Mehbooba Mufti Shivling Controversy: Former Chief Minister of Jammu and Kashmir and PDP Chief Mehbooba Mufti offered water to Shivling after reaching Navagraha Temple in Poonch. After this, the strict reaction of Deobandi Ulema has come to the fore regarding Mehbooba Mufti. He has said a big thing about Muslims and Shariat.
highlights
- Shivling worship controversy related to PDP chief Mehbooba Mufti
- Now Deoband Ulema has also condemned Mehbooba’s move as wrong
- Said- a staunch Muslim should know what he will not remain a Muslim
Former Chief Minister of Jammu and Kashmir and PDP Chief Mehbooba Mufti had offered water to the Shivling after reaching Navagraha Temple in Poonch. Criticizing it, the BJP called it a gimmick. At the same time, Deobandi Ulema has also termed it as un-Islamic. The Deobandi Ulema has expressed displeasure by terming Mehbooba Mufti’s offering of water on Shivling as wrong and following the traditions of other religions as un-Islamic.
Mehbooba Mufti’s action is inappropriate: Maulana Masroor
Deobandi Ulema Masroor Ahmed Qasmi says that what Mehbooba Mufti has done is inappropriate and against Shariat. Muslims should avoid such practice. He said that Muslims should execute the body. Whatever rules are mentioned inside Islam, follow them. Any mushrikana spread should be avoided. In this the country and the Muslims are well off.
There is no scope for shirk in religion Islam: Gora
Jamiat Dawatul Muslimeen’s patron and renowned scholar Maulana Qari Ishaq Gora has said that mere naming is not enough in Islam. Rather, he also has to follow the rules of Islam. There is no scope for Shirk in the religion of Islam. The one who is a staunch and true Muslim, knows that by doing what work I will remain a Muslim and by doing what work I will not be a Muslim.
If there is a Muslim, then the Muslims should work: Qasmi
Mohtamim Maulana Mufti Asad Qasmi of Deoband’s Madrasa Jamia Sheikhul Hind said that Muslims should follow the rituals of their religion. There is no permission in the Shari’a to adopt the traditions of any other religion. If someone is a Muslim, then he should do the work of a Muslim. A Muslim should not do irreligious work. He said that it is not a fatwa. Rather it is my personal opinion. What Islam says about him, I have just given this information. He said that a Muslim should do the work which has been given in Islam. Apart from this, it is not appropriate to adopt any non-religion methods.
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